to make commotion θορῠβ-έω, make a noise, uproar or disturbance, especially of crowds, assemblies, etc., [[ 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 12, 5th-6th c.BC: Aristophanes Comicus “Equites”
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to make commotion θορῠβ-έω, make a noise, uproar or disturbance, especially of crowds, assemblies, etc., [[ 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 12, 5th-6th c.BC: Aristophanes Comicus “Equites”
sing a dirge, wail θρην-έω,fut. A. -ήσω A. Ag. 1541 (anap.), S. Aj. 632 (lyr.):aor. 1 -ησα E. Tr. [111] :— Med. (v. infr. 2 ): impers. inpf. Pass. (v. infr.): (θρῆνος):—sing a dirge, wail, Μοῦ
to lament θρην-έω, future -ήσω[[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1541 (_anapaest meter_), 5th c.BC: Sophocles Tragicus “Ajax” 632 (Lyric poetry)] Refs 5th c.BC+]: aorist 1 -ησα[[ 5th c.B
from outside the door θύρ-ᾱθεν,Adv. A. from outside the door: and generally,from without, αἱ θ. εἴσοδοι E. Andr. 952 ; θ. εἰκάσαι Id. HF 713 ; θ. ἐπεισιέναι Arist. GA 736b28 . 2. outside the d
θύω (A), impf. ἔθυον , Ep. θῦον Od. 15.222 , Ion. θύεσκον Hippon. 37 : fut. θύσω [ῡ ] E. El. 1141 , Pl. Lg. 909d , Henioch. 5.10 , Dor. θυσῶ Theoc. 2.33 ; 3 pl. θυσέοντι IG 12(3).452 ( Thera ): aor. ἔ
to sacrifice θύω, __Aimperfect ἔθυον, Epic dialect θῦον [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.222 ] Refs 8th c.BC+], Ionic dialect θύεσκον [[ 6th c.BC: Hipponax Iambographus 37: ] Refs 6th
one's own, pertaining to oneself ἴδιος[ῐδ],α,ον , Att. alsoος,ον Pl. Prt. 349b , Arist. HA 532b32 (v. sub fin.): I. one's own, pertaining to oneself: hence, 1. private, personal(opp.κοινός): twice
one's own/private ἴδιος [ῐδ], α, ον, Attic dialect also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 349b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 532b32 (see. entry near the
propitious, gracious ἵλαος[v. sub fin.],ον, Ep. and Lyr. (incl. lyr. of Trag., A. Eu. 1040 , S. OC 1480 , Ar. Th. 1148 ): irreg. gen. A. ἱλάονος UPZ 1.8 (iv B.C.); Att. and laterἵλεως,ων(also in H
propitious/gracious Included with: ἵλαος [see. entry near the end], ον, Epic dialect and Lyric poetry (incl. Lyric poetry of Trag., [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1040, 5th c.BC: Sop
equinoctial ἰσ-ημερινός,ή,όν, A. equinoctial,ἀνατολή, δυσμή, Arist. Mete. 363a34 , b1 , cf. Str. 2.1.11 ; σκιά Hipparch. 1.3.6 , cf. Str. 2.1.20 ; ζῴδιον Ptol. Tetr. 31 ;ὧραι standardhours (opp.κ
equal ἴσος,η,ον, Ep. ἶσοςandἔϊσος(v. infr.); Cret., Arc. ϝίσϝος GDI 4998ii2 , 4982.2 , Schwyzer 665 , cf.γισγόν: ἴσον, Hsch. ; laterἵσος Schwyzer 708a ( 1 ) (Ephesus,iv B.C.), Tab.Heracl. 1.175 ,
equal ἴσος, η, ον, Epic dialect ἶσος and ἔϊσος (see. below); Cretan dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+] ϝίσϝος [[ “GDI” 4998ii2, 4982.2, “Schwyzer” 665, compare γισγόν· ἴσ
inquire into ἱστορ-έω, (ἵστωρ) A. inquire intoorabouta thing,τι Hdt. 2.113 , A. Pr. 632 , etc.; περί τινος Plb. 3.48.12 ; also,inquire abouta person,τινα S. OT 1150 , 1156 ; ὅδ' εἴμ' Ὀρέστης . .
to get acquainted ἱστορ-έω, (ἵστωρ) inquire into or about a thing, τι [[ 5th c.BC: Herodotus Historicus 2.113, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 632, etc.; περί τινος 2nd c.BC: Po
to be strong ἰσχ-ύω(ἰσχύς), Batr. 279 :impf. A. ἴσχυον Ar. V. 357 , X. HG 6.4.18 :fut. ἰσχύσω Ar. Av. 1607 , etc.:aor. ἴσχῡσα S. Aj. 502 , etc.:pf. ἴσχῡκα Aeschin. 1.165 , Cerc. 17.34 :—
be strong ἰσχ-ύω (ἰσχύς), [[ Batrachomyomachia 279 ] Refs]: imperfect ἴσχυον [[ 5th-6th c.BC: Aristophanes Comicus “Vespae” 357, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.18
to prune κᾰθαίρω, future κᾰθᾰρῶ [[ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 18.6, probably in 5th-6th c.BC: Plato Philosophus “Leges” 735b, etc.] Refs 5th c.BC+]: aorist 1 ἐκάθηρα [[ 8th c.BC:
κᾰθαίρω , fut. κᾰθᾰρῶ X. Oec. 18.6 , prob. in Pl. Lg. 735b , etc.: aor. 1 ἐκάθηρα Od. 20.152 , Th. 3.104 , Hp. Mul. 1.47 , IG 22.1672.47 ( ἀνα- ), Theoc. 5.119 , etc.; ἐκάθᾱρα is found in codd. of Ant
physically clean, spotless κᾰθᾰρ-ός,ά,όν, Dor. καθαρός Tab.Heracl. 1.103 , Orph. Fr. 32c . 1 , Aeol. κόθ- Alc. Supp. 7.3 ; cf.ἀνακαθαίρω, κάθαρσις: 1. physically clean, spotless(not in Il. ), εἵμ
clean κᾰθᾰρ-ός, ά, όν, Doric dialect καθαρός [[ “Tab.Heracl.” 1.103, 5th-6th c.AD: Orphica “Fragmenta” 32c. 1 ] Refs 5th c.AD+], Aeolic dialect κόθ- [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.3] Refs
act as guide, lead the way καθηγ-έομαι, Ion. κατηγ-, A. act as guide, lead the way, abs., Hdt. 9.40 , 66 , 6.135 , Th. 6.4 ;οἱ κατηγεόμενοιtheguides, Hdt. 7.130 ; σὺ καθηγοῦ, ἕψομαι δ' ἐγώ Pl. Ep.
set down καθίστημι, A. in causal sense:— Act. , inpres.,impf.,fut.,andpf. καθέστᾰκα Hyp. Eux. 28 , LXX Je. 1.10 , D.H. Dem. 54 , D.S. 32.11 , etc.; once καθέστηκα PHib. 1.82i14 (iii B. C.):plpf.
to appoint/conduct καθίστημι, __A in causal sense:—active, in present, imperfect, future, and perfect καθέστᾰκα [[ 4th c.BC: Hyperides Orator “pro Euxenippo” 28, LXX.Jer.1.10, 1st c.BC: Dionysius Hal