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to live ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accu
stretching, tension τάσις[ᾰ],εως,ἡ,(τείνω) A. stretching, tension,τῆς κοιλίης f.l. inone cod. forστάσις, Hp. Acut. 37 ; τοῦ οἰσοφάγου Arist. PA 691a1 , cf. 664a32 ;τάσιν ἔχεινto be capable oftensio
hearing ἀκοή, ἡ, Epic dialect ἀκουή· (ἀκοϝ, compare ἀκούω):— hearing, sound heard, ἕκαθεν δέ τε γίγνετ᾽ ἀ.[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.634. ] Refs 8th c.BC+] __2 thing heard, tiding
to hear ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. __1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cog
powerless, impotent ἀκρατ-ής,ές, (κράτος) A. powerless, impotent, γῆρας S. OC 1236 ; παιδία Hp. Aër. 10 ; of paralysed limbs, IG 4.951.22 (Epid.), Aret. SD 1.7 . 2. in Law,invalid, πρῆσις GDI
intemperate ἀκρατ-ής, ές, (κράτος) powerless, impotent, γῆρας[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1236; παιδία 5th c.BC: Hippocrates Medicus “Aër.” 10;] Refs 5th c.BC+] of paralysed lim
not thought on, unheard of, ἀνό-ητος,ον, A. not thought on, unheard of, ἄφραστ' ἠδ' ἀνόητα h.Merc. 80 . 2. not within the province of thought, νοήματα ὄντα ἀνόητα εἶναι Pl. Prm. 132c ;not the
foolish ἀνό-ητος, ον, not thought on, unheard of, ἄφραστ᾽ ἠδ᾽ ἀνόητα[[ “hymnus ad Mercurium” 80. ] Refs] __2 not within the province of thought, νοήματα ὄντα ἀνόητα εἶναι[[ 5th-6th c.BC: Plato Philo
keep off ἀπερύκω [ῡ],impf. A. ἀπήρυκον Plb. 16.1.3 :aor. ἀπήρυξα X. An. 5.8.25 , Isyll. 74 (tm.), Maiist. 45 (tm.):—keep offoraway, εἰ γὰρ Ἀθήνη . . βελέων ἀπερύκοι ἐρωήν Il. 17.562 ; σύας τ
cutting off, ἀπο-κοπή,ἡ, (ἀποκόπτω) A. cutting off, κρατός A. Supp. 841 , cf. Hp. Mochl. 34 ;lopping offa shootfor grafting, M.Ant. 11.8 : Medic.,amputation, Archig. ap. Orib. 47.13.3 ;stoppage,
re-establish, restore, reinstate, ἀποκαθίστημι,fut. -καταστήσω:aor. ἀποκατέστησα,later A. ἀπεκατέστησα PTeb. 413.4 (ii/iii A.D.):pf. -καθέστᾰκα Plb. 21.11.9 , SIG 798.7 (i A.D.):—re-establish,
to restore ἀποκαθίστημι, future -καταστήσω: aorist ἀποκατέστησα, later ἀπεκατέστησα[[ “PTeb.” 413.4 (2nd-3rd c.AD)] Refs 2nd c.AD+]: perfect -καθέστᾰκα[[ 2nd c.BC: Polybius Historicus 21.11.9, “SIG”
articulation ἄρθρον, τό, (ἀραρίσκω) joint, [[ 5th c.BC: Empedocles Poeta Philosophus 17.22, etc.; ἄρθρων πόνοι 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 3.31, +others; ἅπαν κατ᾽ ἄρθρον 5th c.BC: Soph
self αὐτός(Cret.ἀϝτός GDI 4976 , al.),αὐτή, αὐτό(also A. αὐτόν Leg.Gort. 3.4 , al.), reflexive Pron.,self:—in oblique cases used for the personal Pron.,him, her, it:—with Art.,ὁ αὐτός, ἡ αὐτή, τὸ
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
for γάρ(γε, ἄρα), causal Conj., used alone or with other Particles. I. introducing the reason or cause of what precedes,for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη: κήδετο γ. Δαναῶν Il. 1.56 , et
for γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. __I introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [[ 8t
that which is drawn γράμμα,ατος,τό, Dor. γράθμα, prob. in IG 4.506 (Heraeum,vi/v B. C.), cf. An.Ox. 1.102 , butγράσσμα, IG 4.554 (Argos,v B. C.): late Aeol. pl.γρόππατα, Epigr.Gr. 990.11 (Balbilla):
something written γράμμα, ατος, τό, Doric dialect γράθμα, probably in [[ “IG” 4.506 (Heraeum, 6th-5th c.BC),compare “Anecdota Graeca - MSS. Bibl. Oxon.” 1.102] Refs 6th c.BC+], but γράσσμα, [[ “IG” 4
distinguishing, διά-γνωσις,εως,ἡ, A. distinguishing, τὴν δ. ποιεῖσθαι ὁποῖοι ἐκράτουν ἢ ἐκρατοῦντο Th. 1.50 ;means of distinguishingordiscerning, E. Hipp. 926 ; καλῶν ἢ μὴ τοιούτων τίς δ.; D. 18
decision διά-γνωσις, εως, ἡ, distinguishing, τὴν δ. ποιεῖσθαι ὁποῖοι ἐκράτουν ἢ ἐκρατοῦντο [[ 5th c.BC: Thucydides Historicus 1.50 ] Refs 5th c.BC+]; means of distinguishing or discerning, [[ 5th c.B
placing in order, arrangement διάθεσις,εως,ἡ, (διατίθημι) A. placing in order, arrangement( ἡ τοῦ ἔχοντος μέρη τάξις Arist. Metaph. 1022b1 ), Antipho Soph. 24a ; πολιτείας Pl. Lg. 710b ; τῶν ξενί
a disposition διάθεσις, εως, ἡ, (διατίθημι) placing in order, arrangement (ἡ τοῦ ἔχοντος μέρη τάξις [[ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1022b1), 5th c.BC: Antipho Sophista 24a; πολιτεί
showing in ἐμφαν-ής,ές, A. showing initself,reflecting, of mirrors, Pl. Ti. 46a . II. visible to the eye, manifest, a. of persons, S. Tr. 199 , etc.; esp. of the godsappearing bodilyamong men, E. B