enchant, be witch θέλγω, Ion. impf. A. θέλγεσκεν Od. 3.264 :fut. θέλξω 16.298 , A. Pr. 865 , Dor. -ξῶ Theoc. Ep. 5.3 :aor. ἔθελξα Il. (v. infr.):— Med. , Alc. Supp. 11.7 :— Pass. ,fut.
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enchant, be witch θέλγω, Ion. impf. A. θέλγεσκεν Od. 3.264 :fut. θέλξω 16.298 , A. Pr. 865 , Dor. -ξῶ Theoc. Ep. 5.3 :aor. ἔθελξα Il. (v. infr.):— Med. , Alc. Supp. 11.7 :— Pass. ,fut.
θέμις , ἡ , old Ep. gen. θέμιστος (in Hom. the only declension): acc. θέμιστα Il. 5.761 , θέμιν A. Ag. 1431 , etc.: gen. pl. θεμιστέων Hes. Th. 235 : pr. n. Θέμις, Θέμιστος Od. 2.68 , Θέμιστα Il. 20.4
to be an attendant, do service θερᾰπ-εύω, later alsoθᾰρᾰπεύω(q.v.),fut. A. -εύσω Th. 2.51 , etc.:— Med. ,fut. -εύσομαι h.Ap. 390 :aor. ἐθεραπευσάμην Nicostr. ap. Stob. 4.23.65 codd., Gal. 1
to serve/heal θερᾰπ-εύω, later also θᾰρᾰπεύω (which see), future -εύσω[[ 5th c.BC: Thucydides Historicus 2.51, etc.] Refs 5th c.BC+]:—middle, future -εύσομαι[[ “hymnus ad Apollinem” 390 ] Refs]: aori
warm, heat θερμαίνω,aor. A. ἐθέρμηνα Il. 14.7 , etc., later ἐθέρμᾱνα Arist. GA 730a16 :pf. τεθέρμαγκα Hsch. s.v. κεχλίαγκα :pf. Pass. τεθέρμασμαι Apollod. Poliorc. 147.4 , Eust. 1573.47 ,
to warm θερμαίνω, aorist ἐθέρμηνα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.7, etc., later ἐθέρμᾱνα 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 730a16 ] Refs 8th c.BC+]: perfect
feast on, eat θοιν-άω, A. feast on, eat,δελφῖνες ἐθοίνων ἰχθῦςdub.l. in Hes. Sc. 212 . 2. Pass. ,to be feasted upon, i.e.sacrificed, ὗς τέλεος θοινῆται IG 12(1).905 (Rhodes). II. feast, entertai
a purse θύλᾰκος [ῡ], ὁ, sack, especially to carry meal in, [[ 5th c.BC: Herodotus Historicus 3.46; ἄλφιτ᾽ οὐκ ἔνεστιν ἐν τῷ θυλάκῳ 5th-6th c.BC: Aristophanes Comicus “Plutus” 763; θ. δορκαδέων ἀστραγ
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
Ja-c-io ἵημι,ἵης( A. v.l. ἵεις S. El. 596 , Castorio 2 ),ἵησι,3 pl. ἱᾶσι, Ion. and Ep. ἱεῖσι; imper. ἵει Il. 21.338 , E. El. 593 (lyr.);subj. ἱῶ; opt.ἱείην(alsoἀφ-ίοιμι, X. HG 6.4.3 );inf. ἱέναι
of ἱκέσ-ιος,α,ον, orος,ον(v. infr.), A. oforfor suppliants, epith. of Zeus, their protector, A. Supp. 616 , S. Ph. 484 , E. Hec. 345 , SIG 929 (Cos); alsoἹκέσιοςalone, IG 12 ( 3 ). 402 (Thera); πρὸς
ἵνα , Adv. , of Place, in that place, there , once in Hom. , ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι Il. 10.127 (acc.to Eust. ). elsewh. relat., in which place, where , 2.558 , Od. 9.136 , Hdt. 2.133 , 9.27
in order that/to ἵνα, adverb, __I of Place, __I.1 in that place, there, once in [[ 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_accus
lest/so that... not Included with: ἵνα, adverb, __I of Place, __I.1 in that place, there, once in [[ 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illi
why? Included with: ἵνα, adverb, __I of Place, __I.1 in that place, there, once in [[ 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_ac
to know Related to: εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present an
you should be εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. si
make like ἴσκω(B),=ἐί̈σκω(q.v.), only3 sg. impf. ἴσκε(ν) in early Ep. , A. make like,φωνὴν ἴσκους' ἀλόχοισιν she madeher voicelike(the voice of) their wives, Od. 4.279 ;feign, ἴσκε ψεύδεα πολλὰ λέγων
equal ἴσος,η,ον, Ep. ἶσοςandἔϊσος(v. infr.); Cret., Arc. ϝίσϝος GDI 4998ii2 , 4982.2 , Schwyzer 665 , cf.γισγόν: ἴσον, Hsch. ; laterἵσος Schwyzer 708a ( 1 ) (Ephesus,iv B.C.), Tab.Heracl. 1.175 ,
equal ἴσος, η, ον, Epic dialect ἶσος and ἔϊσος (see. below); Cretan dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+] ϝίσϝος [[ “GDI” 4998ii2, 4982.2, “Schwyzer” 665, compare γισγόν· ἴσ
overcome καίνῡμι, A. overcome, Act. only in imper.καινύτω, μή ς' ἀπάτη φρένα κ. Emp. 23.9 :—elsewh.καίνυμαι,surpass, excel, inimpf., c. acc. pers. etinf.modi,ἐκαίνυτο φῦλ' ἀνθρώπων νῆα κυβερνῆσαιhesu
evil/harm: evil κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.
evil/harm: harm κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.