before πρότερος and πρῶτος, comparative and superlative formed from πρό, opposed to ὕστερος, ὕστατος. comparative πρότερος, α, ον, __I of Place, before, in front, π. πόδες the fore-feet, [[ 8th c.BC
- Type
- lexicon entry
- Language
- greek
Free Resources
Search the Free Resources catalog.
before πρότερος and πρῶτος, comparative and superlative formed from πρό, opposed to ὕστερος, ὕστατος. comparative πρότερος, α, ον, __I of Place, before, in front, π. πόδες the fore-feet, [[ 8th c.BC
τε , enclitic Particle, with two main uses (v. infr. A, B). as a Conjunction, τε . . τε , both . . and , joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to t
and/both τε, enclitic Particle, with two main uses (see. infr. A, B). __A as a Conjunction, __A.I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely poin
ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
so ὥστε, as adverb, bearing the same relation to ὡς as ὅστε to ὅς, and used by [[8th c.BC: Homerus Epicus ] Refs 8th c.BC+] more frequently than ὡς in similes, when it is commonly written divisim, an
to set δύω, see at {δύο}. δύω (see. below), δῡνω: __A causal Tenses, cause to sink, sink, plunge in; present only in [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.4.8 οὐκ ἐν ἴσῳ β
cause to sink, sink, plunge in δύω(v. infr.),δῡ́νω: A. causal Tenses,cause to sink, sink, plunge in;pres.only in Thphr. HP 5.4.8 οὐκ ἐν ἴσῳ βάθει πάντα δύοντες τῆς θαλάσσης:aor. 1 ἔδῡσα(ἐξ-) Od. 14.
hidden ἀφᾰν-ής, ές, (φαίνομαι) unseen, especially of the nether world, Ταρτάρου πυθμήν[[ 5th c.BC: Pindarus Lyricus “Fragmenta.” 207, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 8
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
not μή, Elean μά [ᾱ] [[ “SIG” 9.5 (Olympia, 6th c.BC)] Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[[ 5th c.BC: Euripides Tragicus ] Refs 5th c.BC+] mē´], negative used in prohibitions):
this, ὅδε,ἥδε, τόδε,demonstr. Pron., A. this,formed by adding the enclit.-δεto the old demonstr. Pron.ὁ,ἡ,τό, and declinedlikeit through all cases : Ep. dat. pl.τοῖσδεσσι, τοῖσδεσσιν,as well asτοῖσδε
this ὅδε, ἥδε, τόδε, demonstrative pronoun, this, formed by adding the enclitic -δε to the old demonstrative pronoun ὁ, ἡ, τό, and declined like it through all cases: Epic dialect dative plural τοῖσδ
forebode, presage, οἴομαι, in Hom. always un contr. ὀί̈ομαι(exc. A. οἴομαι Od. 10.193 , οἴοιτο 17.580 , 22.12 ),v.infr. :—the shortd. formοἶμαιis the one chiefly used in Trag.,οἴομαιonly in A.
healthy ὑγι-ής, ές, genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [[ 5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,] Refs 5th c.BC+] variant{ὑγιέα}, [[ 5th c.BC: Hippocra
fairly Included with: ὑγι-ής, ές, genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [[ 5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,] Refs 5th c.BC+] variant{ὑγιέα}, [[ 5th
take up by getting under, ὑπολαμβάνω, alsoὑπολάζυμαι(q. v.), late Dor. 3 pl. fut. A. -λαμψοῦνται Anon. Oxy. 410.99 :—take up by getting under,as the dolphin did Arion , Hdt. 1.24 , Pl. R. 453d ;
to take up/suppose ὑπολαμβάνω, also ὑπολάζυμαι (which see), late Doric dialect 3rd.pers. plural future -λαμψοῦνται[[ Anonymus “Oxy.” 410.99 ] Refs]:—take up by getting under, as the dolphin did [[ 6t
latter, last, ὕστερος,ὕστᾰτος, A. latter, last, Comp. and Sup. without any Posit.Adj.in use. (The Posit. must be looked for in Skt.úd'up'; withὕστερος, ὕστατοςcf. Skt. Comp. and Sup. úttaras, uttam
later ὕστερος, ὕστᾰτος, latter, last, comparative and superlative without any Posit. adjective in use. (The Posit. must be looked for in Sanskrit úd 'up'; with ὕστερος, ὕστατος cf. Sanskrit comparati
φεύγω , Il. 21.472 , etc.: Ep. inf. φευγέμεν, φευγέμεναι, 10.147 , 21.13 ; impf. ἔφευγον 22.158 , etc., Poet. φεῦγον 9.478 , Tyrt. 5.8 , Pi. N. 9.13 : iter. φεύγεσκον Il. 17.461 , Hdt. 4.43 : fut. φεύ
to flee φεύγω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 21.472, etc.: _Epic dialect_ ] Refs 8th c.BC+]infinitive φευγέμεν, φευγέμεναι, [[ 10.147, 21.13 ] Refs]; imperfect ἔφευγον [[ 22.158, etc., p
throw up, ἀναβάλλω, A. throw up, χοῦν ἐξ ὀρύγματος Th. 4.90 , cf. X. Cyr. 7.5.10 , Ostr. 1399 (i A. D.); τάφρος ἀναβεβλημένη foss and dyke, X. An. 5.2.5 . 2. ἀ. τινὰ ἐπὶ τὸν ἵππον put onhorseb
to defer ἀναβάλλω, throw up, χοῦν ἐξ ὀρύγματος[[ 5th c.BC: Thucydides Historicus 4.90, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.10, “Ostr.” 1399 (1st c.AD)] Refs 5