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touch ἀμφαφάω, A. touchorfeel all round, κοῖλον λόχον ἀμφαφόωσα Od. 4.277 ;καί κ' ἀλαὸς . . διακρίνειε τὸ σῆμα ἀμφαφόων by feelingit, 8.196 ;handle, τόξον ἐύ̈ξοον ἀμφαφόωντας 19.586 ;2 sg. ἀμφ
cause to give light, make to blaze up, ἀναφαίνω, poet.ἀμφ-:fut. -φᾰνῶ,but A. -φᾱνῶ E. Ba. 528 codd. ( -φαίνω Herm. ):aor. ἀνέφηνα,Hellenistic-έφᾱνα:pf. -πέφηναlate, Ps.- Luc. Philopatr. 3 :—caus
to appear ἀναφαίνω, poetry ἀμφ-: future -φᾰνῶ, but -φᾱνῶ[[ 5th c.BC: Euripides Tragicus “Bacchae” 528 codices (-φαίνω 2nd-3rd c.AD: Hermes Trismegistus): ] Refs 5th c.BC+]aorist ἀνέφηνα, Hellenistic
number, ἀριθμός[ᾰ],( A. ἁρ- IG 1.164 ),ὁ,number,first in Od. , λέκτο δ' ἀριθμόν 4.451 ; ἀριθμῷ παῦρα Semon. 3 ; ἓν ἀριθμῷ Hdt. 3.6 ; ἀριθμὸν ἕξ Id. 1.14 , cf. 50 ; ἐς τὸν ἀ. τρισχίλια Id.
number ἀριθμός [ᾰ], (ἁρ-[[ “IG” 1.164)] Refs], ὁ, number, first in [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”, λέκτο δ᾽ ἀριθμόν 4.451; ἀριθμῷ παῦρα 7th-6th c.BC(?): Semonides Iambographus 3; ἓν ἀρ
self αὐτός(Cret.ἀϝτός GDI 4976 , al.),αὐτή, αὐτό(also A. αὐτόν Leg.Gort. 3.4 , al.), reflexive Pron.,self:—in oblique cases used for the personal Pron.,him, her, it:—with Art.,ὁ αὐτός, ἡ αὐτή, τὸ
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
come to know, perceive γιγνώσκω, Dor. ( Epich. 9 , Pi. O. 6.97 ), Aeol. , Ion. , and after Arist. γινώσκω, butγιγνώσκωin early Att. Inscrr., as IG 12.127.19 (κατα-), etc.:fut. A. γνώσομαι Il. 23.4
to know γινώσκω (= γιγν-: see previous word. So also vulgar Attic, in Inscr., see Thumb, MGV, 207), [in LXX chiefly for ידע ;] to be taking in knowledge, come to know, recognize, perceive, understan
to know Included with: γιγνώσκω, Doric dialect [[(5th c.BC: Epicharmus Comicus 9, 5th c.BC: Pindarus Lyricus “O.” 6.97)] Refs 5th c.BC+], Aeolic dialect, Ionic dialect, and after [[ 4th c.BC: Aristot
means of knowing γνώμ-η,ἡ, A. means of knowing: hence,mark, token, Thgn. 60 (pl.); of the teeth (cf. γνώμων 111 ), Arist. HA 576b15 . II. organ by which one perceivesorknows, intelligence, 1. tho
resolution γνώμ-η, ἡ, means of knowing: hence, mark, token, [[ 6th c.BC: Theognis Elegiacus 60 (_plural_)] Refs 6th c.BC+]; of the teeth [[compare (γνώμων 111), 4th c.BC: Aristoteles Philosophus “His
at least then γοῦνorγ' οὖν, Ion. and Dor. γῶν(γε οὖν); restrictive Particle with an inferential force, A. at least then, freq. scarcely distinguishable from simpleγε: twice in Hom. (with a secondγε
in the ground, firm-set ἔμπεδος(A),ον, (πέδον) A. in the ground, firm-set, τεῖχος Il. 12.12 ; λέχος Od. 23.203 . 2. mostly of qualities, etc.,steadfast,μένος, ἴς, Il. 5.254 , Od. 11.393 ;φρένες,
to know/understand ἐπίσταμαι (prob. an old mid, of ἐφίστημι, which see), [in LXX chiefly for יָדַע ;] to know, know of, understand: with accusative of person(s), Act.19:15; with ptcp., Act.24:10; wi
well εὖ, Ep. also A. ἐύ̈ Od. 1.302 , etc., cf. A.D. Adv. 200.20 :Adv.(prop. neut. ofἐύ̈ς):—well, opp.κακῶς(as in Th. 4.63 ), Hom. , etc. I. of knowledge or action,well, thoroughly, competently, ε
well/well done! εὖ, Epic dialect also ἐΰ [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.302, etc., compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 200.20: ] Refs 8th c.BC+] adverb
life ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusat
or ἤ(A), Ep. alsoἠέ(in signf. A. 11 ἤ(orἠέ) folld. byἦ(orἦε),v.infr.), Conj. with two chief senses, Disj. ( A. or) and Comp. (than). A. DISJUNCTIVE,or, ἐγὼ . . ἢ ἄλλος Ἀχαιῶν Il. 2.231 , cf. 397
or ἤ, Epic dialect also ἠέ (in signification [[ 4th-5th c.BC: Aeschylus Tragicus 11 ἤ (or ἠέ) followed by ἦ (or ἦε), see below)] Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and com
experienced, knowing, skilful ἴδρ-ις, gen.ἴδριος, Att. ἴδρεως,ὁ,ἡ , neut.ἴδρι: voc. A. ἴδρι AP 9.559 ( Crin. ), prob. in ib. 6.182 ( Alex. Magnes.): pl.ἴδριες; also ἴδριδα S. Fr. 1056 , ἴδριδες
one who knows law and right, judge ἴστωρorἵστωρ, Boeot. ϝίστωρ Schwyzer 491 , etc.,ορος,ὁ , ἡ:— A. one who knows law and right, judge, ἐπὶ ἴστορι πεῖραρ ἑλέσθαι Il. 18.501 ; ἴστορα δ' Ἀτρείδην Ἀγ
prepare, dress καταρτ-ύω, A. prepare, dress, of food, Luc. Hist.Conscr. 44 ; τὴν ξεινίην Hp. Ep. 12 :— Pass. ,τὰ -τυμένα τω-ν ἐδεσμάτωνrestored in Dsc. Alex.Praef. fr. Paul.Aeg. 5.28 . 2. train, d
head κεφᾰλή, ἡ, head of man or beast, [[ 8th c.BC: Homerus Epicus (see.below), 7th-6th c.BC: Alcaeus Lyricus 15, etc.; once in 4th-5th c.BC: Aeschylus Tragicus, “Th.” 525 (Lyric poetry), once in 5th